Domyoji Tenmangu

Shrine · Osaka

Haji Jinja

Researched and translated with AI assistance. Every claim is linked to its source, but errors get through, so check the official site for opening times, fees and closures.About

In short

It began when Nomi no Sukune, rewarded for inventing haniwa to replace the burial of the living, enshrined his distant ancestor here — and it now enshrines Sugawara no Michizane and his aunt.

The worship hall of Domyoji Tenmangu in Fujiidera.
Saigen Jiro / Wikimedia Commons (CC0)

Quick facts

Address
1-16-40 Domyoji, Fujiidera, Osaka

About this place

Domyoji Tenmangu is in Fujiidera, Osaka. Three deities are enshrined: Sugawara no Michizane, whom the shrine calls the deity of learning; Ame-no-Hohi, a child of Amaterasu; and Kakujuni, Michizane’s aunt. In the thirty-second year of Emperor Suinin, Nomi no Sukune — said to be the founder of sumo — was granted the surname Haji and the land hereabouts for the merit of creating haniwa in place of the burial of the living, and from then his enshrining of his distant ancestor Ame-no-Hohi is the beginning of the Haji shrine. Michizane’s aunt Kakujuni lived here at Domyo-ji, and Michizane himself stayed here from April to July of his fortieth year, copying scriptures.

Origin and history

The deities are Sugawara no Michizane, whom the shrine calls the deity of learning; Ame-no-Hohi, a child of Amaterasu; and Kakujuni, Michizane’s aunt.

In the thirty-second year of Emperor Suinin, Nomi no Sukune, said to be the founder of sumo, was granted the surname Haji and the land hereabouts for the merit of creating haniwa in place of the burial of the living; from then, his enshrining of his distant ancestor Ame-no-Hohi is the beginning of the Haji shrine.

Michizane’s aunt Kakujuni lived here at Domyo-ji. Michizane stayed here from April to July of his fortieth year, and copied scriptures.

What it is locally associated with

  • Origin

    Land granted for the haniwa

    Nomi no Sukune was granted the surname Haji and the land hereabouts for creating haniwa in place of the burial of the living, and enshrined his ancestor Ame-no-Hohi — the beginning of the Haji shrine.

    folk tradition
  • Power spotExams & Study

    The deity of learning

    The shrine names one of its deities, Sugawara no Michizane, as the deity of learning.

    documented history
  • What people do here

    An aunt’s house and four months

    Michizane’s aunt Kakujuni lived here, and Michizane stayed from April to July of his fortieth year, copying scriptures.

    documented history

This shrine begins with a reward for an invention that stopped people being killed. In the thirty-second year of Emperor Suinin, Nomi no Sukune, said to be the founder of sumo, made haniwa in place of the burial of the living — and for that merit he was granted the surname Haji and the land hereabouts, and enshrined his distant ancestor Ame-no-Hohi. That, the shrine records, is the beginning of the Haji shrine. It is some eight centuries before this became a Tenjin shrine at all.

Another of the three is a relative. Michizane’s aunt Kakujuni lived here at Domyo-ji, and she is enshrined as one of the deities. Not a rank and not a deed: a family relation, given a place in the sanctuary.

Michizane’s own stay has dates on it. From April to July of his fortieth year he was here, copying scriptures. Four months.

The shrine writes his name with a bracket after it: the deity of learning.

Claims and evidence levels 3
  • Nomi no Sukune was granted the surname Haji and the surrounding land for creating haniwa in place of the burial of the living, and his enshrining of Ame-no-Hohi began the Haji shrine. folk tradition
  • The shrine enshrines Sugawara no Michizane — whom it calls the deity of learning — with Ame-no-Hohi and Michizane’s aunt Kakujuni. documented history
  • Kakujuni lived at Domyo-ji, and Michizane stayed there from April to July of his fortieth year, copying scriptures. documented history

Related guides

  • How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
  • What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
  • Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
  • Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.

Sources

  1. 道明寺天満宮について — Domyoji Tenmangu (accessed 2026-08-15)

Last updated:

Similar places

PurposeSpiritual entityCity