Suitengu
Head Shrine of all Suitengu
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In short
The head shrine of all the Suitengu in Japan, enshrining Amenominakanushi together with Emperor Antoku, Kenreimon’in and Nii-no-Ama of the Taira, and known for safe birth and protection from drowning.

Quick facts
- Address
- 265-1 Seshimomachi, Kurume, Fukuoka
- Spiritual entities
- Amenominakanushi (天之御中主神)
About this place
Suitengu is in Kurume, Fukuoka, and is the head shrine of all the Suitengu in Japan. Four deities are enshrined: Amenominakanushi, together with Emperor Antoku, Kenreimon’in and Nii-no-Ama, all connected to the Taira. The grounds and halls of the shrine were donated by Arima Tadayori, the second lord of the Kurume domain. The summer festival derives from the account that at Emperor Antoku’s drowning the soldiers of both the Minamoto and the Taira beat the gunwales of their boats in grief at his death. Prayers offered here include safe birth, the granting of children, first shrine visits, protection from drowning, safety at sea and warding off misfortune.
Origin and history
Suitengu is the head shrine of all the Suitengu in Japan. Four deities are enshrined: Amenominakanushi, together with Emperor Antoku, Kenreimon’in and Nii-no-Ama, all connected to the Taira.
The grounds and halls of the shrine were donated by Arima Tadayori, the second lord of the Kurume domain.
The summer festival derives from the account that at Emperor Antoku’s drowning the soldiers of both the Minamoto and the Taira beat the gunwales of their boats in grief at his death. Prayers offered here include safe birth, the granting of children, first shrine visits, protection from drowning, safety at sea and warding off misfortune.
What it is locally associated with
The head shrine of all Suitengu
It is the head shrine of every Suitengu in Japan, enshrining Amenominakanushi with Emperor Antoku, Kenreimon’in and Nii-no-Ama.
documented historySafe birth, and protection from drowning
Prayers here include safe birth, the granting of children, first shrine visits, protection from drowning, safety at sea and warding off misfortune.
documented historyFrom beaten gunwales
The summer festival derives from the account that at Emperor Antoku’s drowning the soldiers of both armies beat the gunwales of their boats in grief.
folk tradition
This shrine is the origin of the one in Tokyo. Tokyo’s Suitengu is on this list too, and it says that Suitengu began in Kyushu, at Kurume in what is now Fukuoka; that Arima Yorinori, the ninth lord of Kurume, branched it to the family residence at Mita Akabane in 1818; and that Arima Toyouji received the Kurume domain in 1620 and built the Suitengu hall there. Head shrine and branch are both on this list, and each names the other’s place — no other pair here does that.
The four deities match at both ends: Amenominakanushi, and three figures from the end of the Taira — Emperor Antoku, Kenreimon’in and Nii-no-Ama.
The summer festival comes from a child’s drowning. At Emperor Antoku’s drowning, the shrine records, the soldiers of both armies beat the gunwales of their boats in grief. Men on opposite sides doing the same thing at the same moment is what survives as the festival.
The prayers are safe birth, the granting of children, first visits, protection from drowning, safety at sea, warding off misfortune. A shrine of water takes on both being born and not being drowned.
Claims and evidence levels 3
- Suitengu at Kurume is the head shrine of all the Suitengu in Japan, enshrining Amenominakanushi with Emperor Antoku, Kenreimon’in and Nii-no-Ama. documented history
- The shrine’s grounds and halls were donated by Arima Tadayori, the second lord of the Kurume domain. documented history
- The summer festival derives from the account that soldiers of both armies beat their boats’ gunwales in grief at Emperor Antoku’s drowning. folk tradition
Related guides
- How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
- What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
- Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
- Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.
Sources
- 水天宮(全国総本宮) — Suitengu (accessed 2026-08-15)
Last updated:
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