Daizenji Tamataregu
Tamataregu
Researched and translated with AI assistance. Every claim is linked to its source, but errors get through, so check the official site for opening times, fees and closures.About
In short
A shrine to Tamatare, Hachiman and Sumiyoshi transmitted as founded some nineteen hundred years ago; in the Meiji suppression the temple half was abolished and only the shrine remained.

Quick facts
- Address
- 1463-1 Miyamoto, Daizenjimachi, Kurume, Fukuoka
- Spiritual entities
- Hachiman (八幡神)
About this place
Daizenji Tamataregu is in Kurume, Fukuoka. Its deities are Tamatare no Mikoto, also called Tono Otodo and Kora Tamatare Daibosatsu, together with the Hachiman deity and the Sumiyoshi deity; its founding is transmitted as some nineteen hundred years ago. The attached temple Kohoji, renamed Daizenji in 814, was opened in 672 by the Hosso-school monk Antai. With the suppression of Buddhism in 1869 the Daizenji was abolished and only the Tamataregu remained, as it stands today. Within the precinct are Sano no Kami, for the tying of bonds, harmony between husband and wife, success in examinations and prosperity in business, and Ikime Hachimangu, a deity of the eyes.
Origin and history
Its deities are Tamatare no Mikoto, also called Tono Otodo and Kora Tamatare Daibosatsu, together with the Hachiman deity and the Sumiyoshi deity; the founding is transmitted as some nineteen hundred years ago.
The attached temple Kohoji, renamed Daizenji in 814, was opened in 672 by the Hosso-school monk Antai.
With the suppression of Buddhism in 1869 the Daizenji was abolished and only the Tamataregu remained, as it stands today.
What it is locally associated with
The temple abolished, the shrine left
With the suppression of Buddhism in 1869 the Daizenji was abolished and only the Tamataregu remained.
documented historySome nineteen hundred years ago
Its deities are Tamatare, Hachiman and Sumiyoshi, and the founding is transmitted as some nineteen hundred years ago.
folk traditionA deity of the eyes in the precinct
Within the precinct are Sano no Kami, for bonds and business, and Ikime Hachimangu, a deity of the eyes.
documented history
This shrine’s name still contains something that no longer exists. Daizenji Tamataregu — Daizenji is the temple’s name, Tamataregu the shrine’s. With the suppression of Buddhism in 1869 the Daizenji was abolished and only the Tamataregu remained, as the shrine itself records. It goes on calling itself by both, keeping the name of the half that was destroyed. On this list Nanzo-in in Fukuoka records the Meiji order abolishing its sacred sites, and Hikosan Jingu its renaming at the separation of gods and buddhas.
The temple half has its own beginning here too. Kohoji was opened in 672 by the Hosso monk Antai and renamed Daizenji in 814, while the shrine’s founding is put at some nineteen hundred years ago. Temple and shrine are measured on different scales of time.
Other shrines stand in the precinct, and it is those that carry stated wishes. Sano no Kami for the tying of bonds, harmony between husband and wife, success in examinations and prosperity in business; Ikime Hachimangu, a deity of the eyes. These belong to the precinct shrines, not to the Tamataregu itself, which states none — and so this page assigns no tag to it.
On eyes: Tsubosaka-dera in Nara calls itself the temple that seals off eye disease. Two places on this list answer to one part of the body.
Claims and evidence levels 2
- The attached temple Kohoji was opened in 672 and renamed Daizenji in 814; it was abolished in the 1869 suppression, leaving only the Tamataregu. documented history
- The shrine transmits its founding as some nineteen hundred years ago, to Tamatare, Hachiman and Sumiyoshi. folk tradition
Related guides
- How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
- What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
- Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
- Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.
Sources
- 大善寺玉垂宮 — Daizenji Tamataregu (accessed 2026-08-15)
Last updated:
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