Kamiteine Jinja
Researched and translated with AI assistance. Every claim is linked to its source, but errors get through, so check the official site for opening times, fees and closures.About
In short
Begins in 1876 when settlers from the Sendai domain raised a small shrine to Susanoo as their guardian, and keeps a memorial mound for oxen and horses in its precinct.

Quick facts
- Address
- 290-257 Nishino, Nishi-ku, Sapporo, Hokkaido
- Spiritual entities
- Amaterasu Ōmikami (天照大御神) · Susanoo no Mikoto (素盞嗚尊)
About this place
Kamiteine Jinja stands in Nishi-ku, Sapporo. Its deities are Amaterasu and Susanoo. In 1876 settlers from the Sendai domain took Susanoo as their guardian deity, raised a small shrine and named it Kamiteine Jinja. Amaterasu was added in 1898. In 1920 a memorial mound for oxen and horses was raised. It became a religious corporation in 1953 and moved to its present site in 1965. A grand rite for the centenary of its founding was held in 1976, a new shrine office was completed in 1990, and a grand rite for the 120th year was held in 1996. The annual festival is 16 September, with the eve festival on 15 September. No benefit that may be prayed for is stated.
Origin and history
In 1876 settlers from the Sendai domain took Susanoo as their guardian deity, raised a small shrine and named it Kamiteine Jinja. Amaterasu was added in 1898.
In 1920 a memorial mound for oxen and horses was raised. It became a religious corporation in 1953 and moved to its present site in 1965.
A grand rite for the centenary was held in 1976, a new shrine office was completed in 1990, and a grand rite for the 120th year was held in 1996.
What it is locally associated with
Raised by settlers from Sendai
In 1876 settlers from the Sendai domain took Susanoo as their guardian deity, raised a small shrine and named it Kamiteine Jinja.
documented historyA mound for oxen and horses
In 1920 a memorial mound for oxen and horses was raised.
documented historyAmaterasu added
Amaterasu was added to the shrine’s deities in 1898.
documented history
In this precinct there is a mound for oxen and horses, raised in 1920. Animals appear at several places on this list, but nearly always as the ones who decide: an ox chose the grave at Dazaifu Tenmangu, a white heron settled on the ground where Furougu was built, the god of Kasuga Taisha came riding a white deer. Here the animals are the ones being mourned. A mound for the oxen and horses that worked the opened land has no counterpart on this list.
The settlers came from the Sendai domain. Kotoni Jinja, also in Sapporo, was raised by farmer-soldiers of the old Watari domain, likewise in present-day Miyagi. Two shrines here were founded by people from that province.
Name and place no longer agree. The shrine is called Kamiteine, but its address is Nishino in Nishi-ku — the result of the move to its present site in 1965. It is named for one district and stands in another.
The deities grew. It began with Susanoo alone, and Amaterasu was added in 1898: the guardian chosen first, the deity of Ise following after.
Claims and evidence levels 2
- Settlers from the Sendai domain founded the shrine in 1876 with Susanoo as their guardian deity. documented history
- A memorial mound for oxen and horses was raised in the precinct in 1920. documented history
Related guides
- How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
- What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
- Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
- Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.
Sources
- 上手稲神社 — 北海道神社庁札幌支部 (accessed 2026-08-16)
Last updated:
Similar places
8 places
ShrineKotoni Jinja
Founded by the 240 households of Hokkaido’s first farmer-soldiers, who gave their old domain’s founder a god’s name and built the shrine under it.
ShrineTeine Jinja
Began when 250 households, unable to reach Sapporo Jinja in winter or at harvest, petitioned for a place to worship it from a distance — and later became a shrine itself.
ShrineShinkotoni Jinja
Begins in 1887 when a company of army farmer-soldiers, newly settled, read the ground and chose a pure site where a clear spring rose, answering to the four guardian gods.
ShrineKonan Jinja
Begins with 220 households — 1,056 people — of farmer-soldiers who landed on 14 July 1889 and reached this ground the next day; those two days are still the shrine’s festival.
ShrineHoshioki Jinja
Begins in 1887, when settlers gathered from Hiroshima, Yamaguchi, Toyama and Aomori raised a small wooden shrine as something to hold in common through hardship and ease alike.
ShrineReppupu Jinja
Named after its village, and in 1893 given three divided deities from Miyoshi Jinja in Sapporo.
ShrineOkadama Jinja
Grew out of an Ise confraternity formed by settlers in 1870; a small shrine was raised twelve years later, on 16 September 1882.
ShrineShinoro Jinja
Founded in 1855 as Wakamiya Hachiman under the Tokugawa shogunate’s resident-settler system, which makes it among the oldest shrines in Sapporo.
No places match your filters