Hassamu Jinja
Hassamu-mura Inari Jinja
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In short
Begins in 1856 when Yamaoka Seijirō and sixteen others, sent under shogunal orders to develop Ezo, settled here and founded an Inari shrine.

Quick facts
- Address
- 11-3-1-33 Hassamu, Nishi-ku, Sapporo, Hokkaido
- Spiritual entities
- Inari (稲荷大神)
About this place
Hassamu Jinja stands in Nishi-ku, Sapporo. Its deities are Toyouke and Ukanomitama. In 1856, bearing shogunal orders for the development of Ezo, Yamaoka Seijirō and sixteen others settled here, founded an Inari shrine, kept its rites diligently, and opened the ground of settlement in the north. When thirty-two households settled here in 1875 as the first wave of Hokkaido’s farmer-soldiers the shrine’s fortunes rose further; in December 1898 a divided spirit of Toyouke was received from the Grand Shrine of Ise, revered as its ancestral origin, and in March 1899 it was entered in the shrine register. In January 1903 it was renamed from Hassamu village Inari Shrine to Hassamu Jinja, with the approval of the governor of Hokkaido. The annual festival is 15 September, with an eve festival on 14 September and a following rite on 16 September. No benefit that may be prayed for is stated.
Origin and history
In 1856, bearing shogunal orders for the development of Ezo, Yamaoka Seijirō and sixteen others settled here, founded an Inari shrine, kept its rites diligently, and opened the ground of settlement in the north.
When thirty-two households settled here in 1875 as the first wave of Hokkaido’s farmer-soldiers the shrine’s fortunes rose further; in December 1898 a divided spirit of Toyouke was received from the Grand Shrine of Ise, and in March 1899 it was entered in the shrine register.
In January 1903 it was renamed from Hassamu village Inari Shrine to Hassamu Jinja, with the approval of the governor of Hokkaido.
What it is locally associated with
Seventeen men under shogunal orders
In 1856, bearing shogunal orders for the development of Ezo, Yamaoka Seijirō and sixteen others settled here and founded an Inari shrine.
documented historyA divided spirit from Ise
In December 1898 a divided spirit of Toyouke was received from the Grand Shrine of Ise, revered as its ancestral origin.
documented historyFrom Inari Shrine to Hassamu Jinja
In January 1903 it was renamed from Hassamu village Inari Shrine to Hassamu Jinja, with the approval of the governor of Hokkaido.
documented history
This shrine begins with an order from the shogunate. In 1856, bearing shogunal orders for the development of Ezo, Yamaoka Seijirō and sixteen others settled here and founded an Inari shrine — the number who came is recorded, and it is seventeen.
Sapporo has more than one shrine from the closing years of the shogunate. Shinoro Jinja was founded in 1855 under the shogunate’s resident-settler system; this one follows in 1856 under a direct order. Two shrines a year apart, both arising where the shogunate placed people. The Sapporo pages on this list are largely a Meiji story, but a thin earlier layer lies beneath it.
This shrine writes about the farmer-soldiers too: when thirty-two households settled here in 1875 as the first wave, its fortunes rose further. Of that same year, Kotoni Jinja records that 240 households settled there as the Colonisation Commission’s first farmer-soldiers. This page does not decide which came first; it records that each shrine says what it says.
The deities grew. In December 1898 a divided spirit of Toyouke was received from the Grand Shrine of Ise, revered as its ancestral origin. The name changed too: in January 1903, from Hassamu village Inari Shrine to Hassamu Jinja. A shrine that began as an Inari hall took in a deity of Ise and altered its name.
Claims and evidence levels 2
- Seventeen men bearing shogunal orders to develop Ezo settled here in 1856 and founded an Inari shrine. documented history
- A divided spirit of Toyouke was received from Ise in 1898, and the shrine was renamed Hassamu Jinja in 1903. documented history
Related guides
- How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
- What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
- Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
- Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.
Sources
- 発寒神社 — 北海道神社庁札幌支部 (accessed 2026-08-16)
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