Sapporo-mura Jinja
Researched and translated with AI assistance. Every claim is linked to its source, but errors get through, so check the official site for opening times, fees and closures.About
In short
Founded under a name it did not choose: refused permission to be called Sapporo Jinja because a shrine of the highest imperial rank already bore that name, it added the word “village”.

Quick facts
- Address
- 16-14-3-1 Kita 16-jo Higashi, Higashi-ku, Sapporo, Hokkaido
- Spiritual entities
- Ōkuninushi (大国主命)
About this place
Sapporo-mura Jinja stands in Higashi-ku, Sapporo. Its deities are Okunitama, Onamuchi and Sukunahikona. It was founded in 1899, and the record states that at its founding it sought to take the name Sapporo Jinja, but permission was refused because that was the same name as the shrine of the highest imperial rank, so the word for “village” was added. It was consecrated on 1 November 1900, and after the villagers conferred together so that it might be revered as the tutelary shrine of the village, application was made in September 1901 and granted that year. In 1901 Takagi Chōshirō, a landowner of Sapporo village in Sapporo district, Ishikari province, made a donation. Its deities were enshrined from what is now Hokkaido Jingu. It was absorbed into the city of Sapporo on 1 April 1934, moved to its present site in November 1971 under a land readjustment scheme, given its current address under the address system on 28 October 1996, and a new hall was built in August 2007. The annual festival is 30 August. No benefit that may be prayed for is stated.
Origin and history
It was founded in 1899, and the record states that at its founding it sought to take the name Sapporo Jinja, but permission was refused because that was the same name as the shrine of the highest imperial rank, so the word for “village” was added.
It was consecrated on 1 November 1900, and after the villagers conferred together so that it might be revered as the tutelary shrine of the village, application was made in September 1901 and granted that year. In 1901 Takagi Chōshirō, a landowner of Sapporo village, made a donation, and the deities were enshrined from what is now Hokkaido Jingu.
It was absorbed into the city of Sapporo in 1934, moved to its present site in 1971 under a land readjustment scheme, given its current address in 1996, and a new hall was built in 2007.
What it is locally associated with
Denied the name Sapporo Jinja
At its founding it sought the name Sapporo Jinja, but permission was refused because that was the same name as the shrine of the highest imperial rank, so the word for “village” was added.
documented historyDeities from what is now Hokkaido Jingu
Its deities were enshrined from what is now Hokkaido Jingu.
documented historyA landowner’s gift and a village’s agreement
The villagers conferred so that it might be revered as the village’s tutelary shrine, and in 1901 the landowner Takagi Chōshirō made a donation.
documented history
This shrine’s name is the record of a refusal. At its founding it sought the name Sapporo Jinja, but permission was denied because a shrine of the highest imperial rank already held it, so the word for “village” was added. Several shrines on this list changed their names; this is the only one whose name changed because another shrine had got there first.
That other shrine is today’s Hokkaido Jingu — and the deities here were enshrined from it. The institution that would not let them use the name did give them the gods. Most of Sapporo’s shrines carry a deity from a home province; what this one received came from across town.
The procedure is recorded carefully: founded in 1899, consecrated on 1 November 1900, and then, after the villagers conferred so that it might be revered as the tutelary shrine of the village, an application in September 1901 granted the same year. Conferring, petitioning, being permitted — the passage through an administrative system is itself the shrine’s history.
The land came from a private person: a donation in 1901 by Takagi Chōshirō, a landowner of Sapporo village. Like Miyoshi Jinja’s Kimura Tōkichi and Suwa Jinja’s Ueshima Tadashi, this shrine has a named individual at its beginning.
Claims and evidence levels 2
- The shrine was refused the name Sapporo Jinja because a shrine of the highest imperial rank already bore it, and added the word for “village”. documented history
- Its three deities were enshrined from what is now Hokkaido Jingu. documented history
Related guides
- How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
- What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
- Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
- Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.
Sources
- 札幌村神社 — 北海道神社庁札幌支部 (accessed 2026-08-16)
Last updated:
Similar places
8 places
ShrineReppupu Jinja
Named after its village, and in 1893 given three divided deities from Miyoshi Jinja in Sapporo.
ShrineSapporo Miyoshi Jinja
Begins in 1878 when Kimura Tōkichi, a man from Akita, enshrined a divided spirit of his home province’s Miyoshi Shrine on the east bank of the Toyohira river.
ShrineSapporo Suitengu
Begins in 1884 when Mizuno Genshirō, a former retainer of the Kurume domain, carried a divided spirit north from the head shrine of Suitengu at Kurume in Kyushu; it is Japan’s thirty-ninth branch shrine.
ShrineKotoni Jinja
Founded by the 240 households of Hokkaido’s first farmer-soldiers, who gave their old domain’s founder a god’s name and built the shrine under it.
ShrineHokkaido Jingu
A shrine that begins with three deities enshrined in Tokyo in 1869, shipped to Hakodate, and carried the rest of the way to Sapporo on the back of the colonisation magistrate Shima Yoshitake.
ShrineSapporo Fushimi Inari Jinja
- Career & Work
- Money & Prosperity
Begins in 1884 with a divided spirit brought from Fushimi Inari Taisha in Kyoto, and holds its deity to be the progenitor of food, clothing and shelter, and guardian of harvests, industry and trade.
ShrineTeine Jinja
Began when 250 households, unable to reach Sapporo Jinja in winter or at harvest, petitioned for a place to worship it from a distance — and later became a shrine itself.
ShrineHoshioki Jinja
Begins in 1887, when settlers gathered from Hiroshima, Yamaguchi, Toyama and Aomori raised a small wooden shrine as something to hold in common through hardship and ease alike.
No places match your filters