Kasuga Taisha
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In short
Founded in 768 by decree of Empress Shotoku as the clan shrine of the Fujiwara, where the deer are the deity’s attendants because the deity arrived riding a white one.

Quick facts
- Address
- 160 Kasuganocho, Nara
About this place
Kasuga Taisha is in Nara. Its main shrine is said to have been founded in 768, in the Nara period, by decree of Empress Shotoku, and sanctuaries were raised for Takemikazuchi, Futsunushi, Ame-no-Koyane and Himegami. It was the clan shrine of the Fujiwara, and many nobles including the regents came to worship. In the Nara period, when the deity came from Hitachi province to Mount Mikasa, he came riding a white deer; from this the Kasuga deer are attendants of the deity, and came to be treated with care as its messengers. Some three thousand lanterns stand in the precinct, a practice of dedication that began in the Heian period.
Origin and history
The main shrine is said to have been founded in 768, in the Nara period, by decree of Empress Shotoku, and sanctuaries were raised for Takemikazuchi, Futsunushi, Ame-no-Koyane and Himegami.
It was the clan shrine of the Fujiwara, and many nobles including the regents came to worship.
In the Nara period, when the deity came from Hitachi province to Mount Mikasa, he came riding a white deer; from this the Kasuga deer are attendants of the deity and came to be treated with care as its messengers. Some three thousand lanterns stand in the precinct, dedicated in a practice begun in the Heian period.
What it is locally associated with
A deity who arrived on a white deer
When the deity came from Hitachi province to Mount Mikasa he came riding a white deer, and from this the Kasuga deer came to be treated as the deity’s messengers.
folk traditionFounded by decree in 768
The main shrine was founded in 768 by decree of Empress Shotoku, with sanctuaries raised for Takemikazuchi, Futsunushi, Ame-no-Koyane and Himegami.
documented historySome three thousand lanterns
Around three thousand lanterns stand in the precinct, from a practice of dedication begun in the Heian period.
documented history
The deer of Nara hold an office. In the Nara period the deity came from Hitachi province to Mount Mikasa riding a white deer, and from that, the shrine records, the Kasuga deer are the deity’s attendants and came to be treated with care as its messengers. Not scenery: retinue.
The founding is 768, by decree of Empress Shotoku, with sanctuaries raised for four deities. It was the clan shrine of the Fujiwara, and many nobles including the regents came — one family’s shrine becoming a national one.
The lanterns are counted. Some three thousand stand in the precinct, from a practice of dedication that began in the Heian period: a number accumulated over a thousand years.
As for what may be asked here, this account does not say, so this page attaches no category of prayer.
Claims and evidence levels 3
- Kasuga Taisha’s main shrine was founded in 768 by decree of Empress Shotoku, with sanctuaries for Takemikazuchi, Futsunushi, Ame-no-Koyane and Himegami. documented history
- The deity came from Hitachi province to Mount Mikasa riding a white deer, and from this the Kasuga deer are treated as the deity’s messengers. folk tradition
- It was the clan shrine of the Fujiwara, and some three thousand lanterns stand in the precinct from a practice begun in the Heian period. documented history
Related guides
- How to visit a shrine or temple in JapanThe country-wide basics: purifying at the water basin, the two-bows-two-claps-one-bow form at shrines, and what temples do instead.
- What a "power spot" actually isA modern Japanese coinage, not a traditional religious category. Where the word came from, what it does and does not claim, and why this site uses it anyway.
- Shrine or temple?A shrine is Shinto and a temple is Buddhist, and you can usually tell at the gate. Why the line is cleaner on paper than on the ground, and what a government order in 1868 has to do with it.
- Omamori, ema, omikuji and goshuinThe four things you are most likely to receive, write, draw or be given at a shrine or temple, what each is actually for, and the one of them people most often get wrong.
Sources
- 春日大社について — Kasuga Taisha (accessed 2026-08-15)
Last updated:
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