Yongyeonsa, Biseulsan

Temple · Daegu

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In short

Where a portion of Tongdosa’s Buddha relics, evacuated during the Imjin War, was taken in on the journey back.

The Geumgang ordination platform of Yongyeonsa in Dalseong-gun, Daegu.
최옥석 / Wikimedia Commons (CC BY-SA 4.0)

Quick facts

Address
260 Yongyeonsa-gil, Okpo-eup, Dalseong-gun, Daegu

About this place

Yongyeonsa stands on Biseulsan in Okpo-eup, Dalseong-gun, Daegu. Its Geumgang ordination platform, which enshrines Buddha relics, was designated a Treasure in 1971. During the Imjin War the Buddha relics of Tongdosa had been moved to Myohyangsan to escape the fighting; when Cheongjin, a disciple of the master Samyeong, was carrying them back to Tongdosa, the monks of Yongyeonsa took in a portion and enshrined it here. A record states that a platform five cheok and five chon high was made in 1673, built in imitation of the form of Tongdosa’s relic platform. The Sakyamuni stele, however, records that this platform was completed in 1613, the fifth year of Gwanghaegun. A platform enshrining Buddha relics carries the sense that the Buddha is always present there, and it is called a Geumgang platform because the enshrining of relics is held foremost among places where the precepts may be kept as firm as diamond.

Origin and history

The Geumgang ordination platform here, which enshrines Buddha relics, was designated a Treasure in 1971.

During the Imjin War the Buddha relics of Tongdosa had been moved to Myohyangsan to escape the fighting; when Cheongjin, a disciple of the master Samyeong, was carrying them back to Tongdosa, the monks of Yongyeonsa took in a portion and enshrined it here.

A record states that a platform five cheok and five chon high was made in 1673, built in imitation of the form of Tongdosa’s relic platform. The Sakyamuni stele, however, records that the platform was completed in 1613.

A platform enshrining Buddha relics carries the sense that the Buddha is always present there, and it is called a Geumgang platform because the enshrining of relics is held foremost among places where the precepts may be kept as firm as diamond.

What it is locally associated with

  • Origin

    A portion taken in on the way back

    When the evacuated relics of Tongdosa were being carried back, the monks of Yongyeonsa took a portion and enshrined it here.

    documented history
  • Origin

    A form copied from Tongdosa

    The Geumgang platform here was made in imitation of the form of Tongdosa’s relic platform.

    documented history
  • What people do here

    Two completion dates

    One record gives the platform as made in 1673; the Sakyamuni stele records its completion in 1613.

    documented history

The relics here were divided in transit. Tongdosa’s Buddha relics had gone to Myohyangsan to escape the Imjin War, and on the journey back the monks of Yongyeonsa took a portion and enshrined it here. What sits in this temple’s platform is a share separated during a move.

The place those relics came from is also on this site. Tongdosa in Yangsan is known for its Geumgang platform, and the platform here was made in imitation of its form. Both the thing and the shape came from there.

Buinsa, in the same city, is the reverse of this story. There the Tripitaka woodblocks were brought in to escape invasions from the north and were lost entirely in 1232. One case moved and survived and was divided; the other moved and burned anyway.

Two completion dates are handed down. One record gives 1673; the Sakyamuni stele gives 1613. The two do not agree, and each is left here as its own source has it.

Claims and evidence levels 2
  • A portion of Tongdosa’s Buddha relics was taken in and enshrined here as they were carried back from their wartime evacuation to Myohyangsan. documented history
  • The platform was made in imitation of Tongdosa’s relic platform and was designated a Treasure in 1971. documented history

Related guides

  • How to visit a Korean templeHands together and hands folded, how the bows work, and what to do at the threshold of a hall. Starting with what is different from visiting a Japanese shrine.
  • The small hall behind the main one — sansingak and samseonggakUphill from the main hall of a Korean temple stands a smaller one, and inside it an old man with a tiger. This is where the indigenous religion sits, inside the Buddhist institution.
  • Templestay — a night at a templeA programme that puts you inside a temple’s own timetable for a day or two. What you do, which type to book, and what to be ready for.
  • Prayer sites and the one wishThe three great Gwaneum sites, the five relic halls, and the crowds before the entrance exam. Where the saying about one wish comes from, and where the record stops.

Sources

  1. 달성 용연사 금강계단(達城 龍淵寺 金剛戒壇) — 한국민족문화대백과사전 (accessed 2026-08-16)

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