Ssangbongsa, Gyedangsan
Researched and translated with AI assistance. Every claim is linked to its source, but errors get through, so check the official site for opening times, fees and closures.About
In short
The only building that carried the form of a three-storey wooden pagoda, lost to a candle.

Quick facts
- Address
- 459 Ssangsanui-ro, Iyang-myeon, Hwasun-gun, Jeollanam-do
About this place
Ssangbongsa stands on Gyedangsan in Iyang-myeon, Hwasun-gun, Jeollanam-do. In the reign of King Gyeongmun of Silla, the Seon master Cheolgam returned from China, saw how fine the hills and water were, and founded it. Having returned in 847, Cheolgam laid at this temple the foundations of the Saja school, one of the Nine Mountain Seon schools. The Daeungjeon, a square three-storey building twelve metres tall in all, was the only building in the country that carried the form of a three-storey wooden pagoda apart from its finial — but in early April 1984 it was consumed in an accidental fire caused by a candle. The stupa of the Seon master Cheolgam here was designated a National Treasure in 1962.
Origin and history
In the reign of King Gyeongmun of Silla, the Seon master Cheolgam returned from China, saw how fine the hills and water were, and founded the temple.
Having returned in 847, Cheolgam laid at this temple the foundations of the Saja school, one of the Nine Mountain Seon schools.
The Daeungjeon, a square three-storey building twelve metres tall in all, was the only building in the country that carried the form of a three-storey wooden pagoda apart from its finial. In early April 1984 it was consumed in an accidental fire caused by a candle.
The stupa of the Seon master Cheolgam here was designated a National Treasure in 1962.
What it is locally associated with
The only three-storey wooden pagoda form
The Daeungjeon, a square three-storey building twelve metres tall in all, was the only building in the country carrying the form of a three-storey wooden pagoda apart from its finial.
documented historyA candle, in 1984
In early April 1984 it was consumed in an accidental fire caused by a candle.
documented historyThe foundations of the Saja school
Having returned in 847, the Seon master Cheolgam laid at this temple the foundations of the Saja school, one of the Nine Mountain Seon schools.
documented history
One sentence in this temple’s record is in the past tense. The Daeungjeon, it says, was the only building in the country carrying the form of a three-storey wooden pagoda apart from its finial. It means there was one, and it means there is not now.
The reason is set down with it. In early April 1984 it was consumed in an accidental fire caused by a candle. Not a war, not an invasion — a candle. What the temples on this site have lost usually has a large name attached to it; here one small accident ended the only one of its kind.
The temple is joined to a school as well. Having returned in 847, Cheolgam laid here the foundations of the Saja school, one of the Nine Mountain Seon schools. Silsangsa in Namwon is where the Silsang school was opened and Taeansa in Gokseong became the centre of the Dongni school, so three of the nine now run through this site.
The reason for the founding was the view. Cheolgam is said to have returned from China, seen how fine the hills and water were, and built here. The stupa holding his remains was designated a National Treasure in 1962.
Claims and evidence levels 2
- The Daeungjeon was the only building in Korea carrying the form of a three-storey wooden pagoda, and was destroyed by an accidental candle fire in early April 1984. documented history
- Cheolgam laid the foundations of the Saja school here after returning from China in 847, and his stupa was designated a National Treasure in 1962. documented history
Related guides
- How to visit a Korean templeHands together and hands folded, how the bows work, and what to do at the threshold of a hall. Starting with what is different from visiting a Japanese shrine.
- The small hall behind the main one — sansingak and samseonggakUphill from the main hall of a Korean temple stands a smaller one, and inside it an old man with a tiger. This is where the indigenous religion sits, inside the Buddhist institution.
- Templestay — a night at a templeA programme that puts you inside a temple’s own timetable for a day or two. What you do, which type to book, and what to be ready for.
- Prayer sites and the one wishThe three great Gwaneum sites, the five relic halls, and the crowds before the entrance exam. Where the saying about one wish comes from, and where the record stops.
Sources
- 계당산 쌍봉사(桂棠山 雙峰寺) — 한국민족문화대백과사전 (accessed 2026-08-16)
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